最后的第五节继续如下。“只剩下一个卡盘了。老狡猾的家伙，他让我把准备好的日子过了一天又一天。我整夜追捕他的驼背的形式。我的梦想，我沿着枪管在我睡觉”（昆明8）。这场大屠杀的总体计划和杀戮淹没了演讲人对血液的渴望，不管他/她是否睡觉、坐着、走路、跑步、有意识或无意识，这种感觉都与凶手保持着联系。最后一节指出了说话者的另一种奇怪的心理异常。“如果他们都同意死看不见的毒气地下纳粹的方式退出。”这最后一行是有点尴尬的悲伤和谋杀的想法是非常罕见的。它更像演讲者这些土拨鼠的杀戮更像是一个平凡的工作，感觉没有任何的怜悯。从这最后一行也清楚地看出，对于说话者来说，内疚又回到了现在，他/她又感到内疚了。但是，说话人的感情是反复重复的，这是由辩解和解释所支持的，而这恰恰证明了复仇的讽刺效果。和所有的理由和解释归结为土拨鼠在故障。这是一个不幸的事情，但它确实改变了全世界人们的思想过程。最后，我还是觉得战后有人，仍然觉得暴力是更有效的途径。
澳洲经济学论文代写:我的梦想
The final or the fifth stanza continues as follows. “There’s only one chuck left. Old wily fellow, he keeps me cocked and ready day after day after day. All night I hunt his humped-up form. I dream I sight along the barrel in my sleep” (Kumin 8). This total massacre planning and killing has drowned the speaker in thirst of blood, and this feeling stays with the killer no matter if he/she is sleeping, sitting, walking, running, conscious or unconscious. The last verse points out another weird psychological anomaly with the speaker. “If only they’d all consented to die unseen gassed underground the quit Nazi way.” This last line is a little awkward mixture of grief and murderous thoughts which are very rare. It more feels like for the speaker the killing of these woodchucks is more like a mundane task and there is no feeling of mercy. Also from this last line it is also clear that for the speaker the guilt has returned again now and he/she feels guilty again. But there is repetitive back and forth of the speaker’s feelings which are backed up by justifications and explanations which just proves the ironic effect of vengeance. And the entire justification and explanation boils down to woodchucks being at fault. It was a misfortune that occurred but it did bring a change in people’s thought process all over the world. To conclude, I still feel that there are people after the war, who still feels that violence is more effective approach.
