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首先,引用特定的文章,一个重要细节是文章本身的标题“激进伊斯兰的理性”这表明作者的一个清晰的迹象,分析角度看标题中的“理性”的使用表明,Wiktoro & Kaltenhaler正在理性选择视角的方法在这篇文章。在我开始探索Wiktoros如何使用这个恐怖主义理性选择理论,重要的是地址真正理性选择理论及其假设。


All analytical frameworks do share one particular trend whether it is assessing ideologies or the various institutions, their first initial task is to mobilise the intellectual approach through the body of literature. Furthermore this analytical framework must be chosen with careful consideration by academics, as within their chosen framework there will consist of theorists who share similar views on that particular issue. E.g. Rational choice theorists believe that we make choices based upon our personal preference, having theorists support your argument increases validity and strengthens structure of your argument, thus allowing you to raise particular questions such as ‘is there rationality of radical Islam?’ In short these frameworks consist of a set of intellectual tools that guide the researcher through his/her research for example, how to collect, sort, and interpret the results found, obviously guiding is not the only application within the theoretical framework but it also has close links with the particular sub-questions asked within that theory.

Firstly, an important detail to reference about the particular article, is the title of the article itself ‘The Rationality of Radical Islam’ this shows a clear indication of the authors analytical standpoint The use of ‘Rationality’ within the title suggests that Wiktoro & Kaltenhaler are taking a Rational Choice perspective approach within the article. Before I begin on exploring how Wiktoros has employed this rational choice theory to terrorism, it is important to address what rational choice theory really is and its assumptions.

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