女性权利的维护是女权主义者的一项重要工作，但它并没有真正得到18世纪女性的赞赏。很明显，她的思想在她那个时代是革命性的，更适合于19世纪末和20世纪初的社会，那时女权主义者会将沃斯通克拉夫特的作品重新融入她们的运动。但卢梭的观点仍然是由那些认为大量的主流自由主义女权主义,所有的令人印象深刻的社会和政治成就的记录,要求女性生活标准的外国,他们变得像个男人,而不是完全是女性的发展。有些人，比如沃斯通克拉夫特，否认男人和女人的分类是不同的，卢梭和沃斯通克拉夫特之间的争论在现代女权主义的争论中仍然很活跃。目前在各种男女团体之间和内部的激烈争论表明，这个问题尚未得到讨论。这些论点表现,除此之外,在现代离婚和频率的上升的担忧男人抛弃家人,一个超级妈妈,少女怀孕,需要男性的控制家庭,等等,所有这些都提醒我们,二百年•伍重要贡献这个伟大的辩论后,谈话继续没有紧迫感的损失。
澳洲悉尼代写作业:女性权利
A Vindication of rights of Woman was a vital piece of work for the Feminists, however it did not really get appreciated among the women of 18th century. It is quite clear that her thoughts were revolutionary for her period and were more suited to the society of the late Nineteenth and early Twentieth century, when feminists would reintegrate Wollstonecraft’s work into their movements. But Rousseau’s point is still being made by those who think that a good deal of mainstream liberal feminism, for all its impressive record of social and political achievements, is demanding that women live by a standard foreign to them, that they become like men rather than developing fully as women. Those who, like Wollstonecraft, deny the classification of men and women as different, and this debate between Rousseau and Wollstonecraft is still very much alive in modern arguments about feminism. The present fierce arguments between and within various men’s and women’s groups indicate that the question is not yet off the table. These arguments manifest themselves, among other things, in modern concerns about the rising frequency of divorce and of men abandoning their families, of super-moms, of teenage pregnancies, of the need for men to be in control of the family, and so on, all of which remind us that two hundred years after Wollstonecraft’s important contribution this great debate, the conversations continue with no loss of urgency.
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